How Jesse Jackson was shaped by Southern segregation - and went on to reshape American political life
A civil rights activist who ran for president twice and became a Democratic power broker, Jackson was an American political icon. But above all, he was a Southerner.
Gibbs Knotts, Professor of Political Science, Coastal Carolina University, Christopher A. Cooper, Professor of Political Science & Public Affairs, Western Carolina University
18 February 2026
Holding hands with other prominent Black leaders, the Rev. Jesse Jackson crossed the Edmund Pettus bridge in Selma, Alabama, on March 9, 2025, to commemorate the 60th anniversary of “Bloody Sunday.” Like several survivors of that violent day in 1965, when police brutally attacked civil rights protesters, Jackson crossed the bridge in a wheelchair.
Growing up in the segregated South shaped Jackson’s attitudes, opinions and outlook in ways that remain apparent today. While he lived in Chicago for most of his adult life, he remained a Southerner. And other Southerners viewed him as such.
Jackson biographer David Masciotra said the South gave Jackson “a sense of the oppression and the persecution that he wanted to fight.”
As scholars of Southern politics, we see Jackson’s Southern identity as essential to understanding his life. Southerners often identify with the region, even after leaving the geographic South. As sociologist John Shelton Reed once wrote, Southernness has more to do with attitude than latitude.
A segregated childhood
In the South Carolina of Jackson’s youth, water fountains, bathrooms, swimming pools and lunch counters were all segregated. While white people his age attended Greenville High School, Jackson attended the all-Black Sterling High School, where he was a star quarterback and class president.
His experience of segregation shaped how Jackson viewed his life.
“I keep thinking about the odds,” Jackson told his biographer and fellow South Carolinian Marshall Frady in 1988, marveling at the “responsibility I have now against what I was expected then to be doing at this stage of life.”
“Even mean ole segregation couldn’t break in on me and steal my soul,” he later told Frady.
If Jackson had been white, a star student like him might have enrolled at Clemson University or the University of South Carolina. Or he might have said yes when he was offered a contract to play professional baseball.
Instead, Jackson rejected the contract because the pay would be approximately six times less than a white player’s and went North, to the University of Illinois.
He did not find a more welcoming atmosphere in Champaign, Illinois. According to biographer Barbara Reynolds, the segregation that he thought he had left behind “cropped up in Illinois to convince him that was not the place to be.”
In the fall of 1960, Jackson transferred to North Carolina Agricultural and Technical State University, a historically Black college in Greensboro, North Carolina, to complete his sociology degree.
His return to the South marked Jackson’s emergence as a leader in the growing Civil Rights Movement.
Greensboro was a center of this struggle, with large, regular demonstrations, often led by local students of color. Six months prior to his arrival in Greensboro, four Black students from North Carolina A&T refused to leave the whites-only Woolworth lunch counter, launching a sit-in movement that soon drew national attention.
Like so many other Black Southerners who participated in what later became known as the “second great migration,” Jackson went to Chicago. He attended Chicago Theological Seminary, inspired not by a deep love of scripture but by what Jackson perceived as the church’s ability to do good on this earth.
As North Carolina A&T’s president, Dr. Sam Proctor, advised Jackson, “You don’t have to enter the ministry because you want to save people from a burning hell. It may be because you want to see his kingdom come on earth as it is in heaven.”
It was anything but. Following the path of King and other religiously inspired civil rights activists, Jackson continued his civil rights organizing, leading Operation Breadbasket, an initiative of King’s to boycott businesses that did not employ Black workers.
Jackson and other Operation Breadbasket members sign a deal with a Chicago grocery store chain to buy products from Black-owned businesses in 1966.Afro American Newspapers/Gado/Getty
Presidential aspirations
Over the next few years, Jackson took on ever more high-profile organizing, patterned after the life and work of King – another Southerner. As the former King aide Bernard Lafayette once said, “I mean, he cloned himself out of Martin Luther King.”
In 1984, Jackson turned to politics, running for the nation’s highest office.
Announcing his bid for the presidency, Jackson pledged to “help restore a moral tone, a redemptive spirit, and a sensitivity to the poor and dispossessed of this nation.”
But the campaign always represented more than a policy platform. Jackson wanted to mobilize more Americans to vote and to run for office, especially the “voiceless and the downtrodden.”
This surprising success inspired Jackson to run for president again. In 1988, he did even better, winning nearly 7 million votes and 11 contests, and sweeping the South during the primary season.
The 1988 Democratic primary field, featuring Jackson, center; future Vice President Al Gore, far right; and Michael Dukakis, who ultimately won the party’s nomination.Diana Walker/Getty Images
Starting in 1992, following Jackson’s intervention, candidates receiving at least 15% of the vote officially received a proportion of the delegates. These reforms opened up the possibility that a minority candidate could secure the Democratic nomination through a more proportional allocation of delegates.
The life and career of Jesse Jackson reflect that place still matters – even for people who have left that region for colder pastures.
This story, originally published on March 12, 2025, has been updated with Jackson’s death on Feb. 17, 2026.
The authors do not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and have disclosed no relevant affiliations beyond their academic appointment.
This article is republished from The Conversation under a Creative Commons license.
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